We’ve concluded our first family Lent Bible study series by looking at Jesus’ 40 days in the wilderness. It’s the most directly-relevant passage in relation to the humbling and self-denial that underpins the observance of Lent. Here’s how Matthew’s gospel records it:
Then Jesus was led by the Spirit into the desert to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.” (Matthew 4, 1-3)
As you look at the poor state in which so many people in Africa live, it’s easy to excuse those who turn to petty (or even serious) crime. “No wonder they steal when they are so hungry,” we say, rather easily.
The statement does a tremendous disservice to those who live in poverty and do not turn to theft, hijacking and housebreaking. It undermines the witness of Christians in the slums who resist the temptation to harm others to feed themselves if we say the crime is excusable simply because of the very real deprivation in the environment around them.
People in Kenya – sometimes even Christians, God help us – take part in petty corruption and excuse it, saying it’s just the way the system works here and, after all, even the leaders do it.
Everyone drives like a lunatic and says it’s because of the general road madness around them; you wouldn’t get anywhere in town if you observed the letter of the law.
So, we prayed that our environment, in whatever way it becomes a desert, wouldn’t create such a hunger and thirst in us that we are tempted to sinful short-cuts to master it.